Four important ways of religious education in THE field of beliefs are inferred in this article THROUGH THE nature of religion in THE Holy Quran. We have examined two categories of “nature of religion” and “methods of religious education” for this purpose. All verses including THE root of “د ـ ی ـ ن” (religion) have been investigated in order to properly understand THE nature of religion in THE Holy Quran. THEn, we have benefited from THE inference method to find THE ways of religious education in THE Holy Quran. In THE inferential method, we have reached THE “conclusion”, which is THE method of religious education by using two premises, “normative” and “realistic”. THE solutions of THE Holy Quran to achieve THE methods of religious education are explained in THE following. For example, using THE Scriptures directly to know THE right actions is one of THE solutions of THE Holy Quran to reach THE way of believing in THE punishment of deeds. THE achievement of religious education methods THROUGH discovering THE nature of religion and explaining THE purpose of education on THE one hand and using THE inferential method as a research method on THE oTHEr hand is one of THE innovations of this research. THE achievements of this paper can be used to provide an educational THEoretical model for formal and public education system.

Purpose: THE present research aimed at finding an answer to THE question of THE process of influence of cyberspace on Iranian Poetry in THE future, and THE influence of cyberspace on various aspects of poetry such as content, its audience, THE poet, THE media that published THE poem, THE process of composing THE poem, THE rights of THE author, and Globalization of THE Iranian poetry. Method: THE Delphi technique was used to carry out this research. A group of experts comprising professors in THE fields of Communication and Literature was selected. THE expert’s opinions were collected and analyzed THROUGH an in-depth interview, a questionnaire based on THE Likert scale, and by THE execution of three stages of Delphi rounds. Findings: Accordingly, considering THE content, THE experts predicted that due to THE impact of cyberspace, THE quality of THE poetry will be reduced and consequently, THE language of poetry will become simpler and close to prose and it will only reflect THE daily events of life. Regarding THE audience, THEy concluded that THE audience’s selection power will be increased, however, we can differentiate between THE public and professional audience. With respect to THE sender, THEre will be no phenomenon of multi authors, and regarding THE channel, THE experts agreed upon Media Convergence besides, THE poets’ agency in publishing THEir own poems will be increased. Conclusion: Experts believe that THE spread of communication technologies will make censorship ineffective. This is THE only case in which THE group believes in THE impact of technology on THE future of poetry. THE group of experts did not reach a consensus regarding THE impact of technology on THE phenomena such as publication of author’s poems as one’s original work and THE Globalization of Iranian poetry, thus, analyzed THEse items in THE framework of THE human agency.

How to profoundly change THE beliefs of THE polyTHEists during THE age of revelation from THE denial of THE Prophet (pbuh) to THE certainty of his Message and THE acceptance of his full guardianship is a question worthy of attention. THE order of verses about prophecy based on THE order of revelation is THE reason to lead a transformative process and a special Quranic method in institutionalizing THE belief of prophecy in THE lives of Arabs. In THE first stage, THE Holy Quran in THE first Makkī (Arabic: المکّیّ, suras revealed in Mecca) chapters has prepared THE community from THE motivational side to accept THE truth of THE Prophet’s (pbuh) prophecy and briefly stating THE key issues surrounding it. THE Holy Book of Quran at THE time of THE emergence of oppositions and doubts (THE second stage) destroyed THE arguments of THE polyTHEists and explained THE prophecy and proved its auTHEnticity from a cognitive perspective in THE second stage by presenting clear arguments. and THE Holy Book of Quran in THE third stage after Madanī (Arabic: المدنیّ, suras revealed in Medina) period has undertaken measures in order to fulfill THE goals of THE Massage by explaining THE true position of THE Prophet (pbuh) to deepen and operationalize THE Prophetic belief THROUGH explaining practical duties for THE Prophet (pbuh) and behavior based on THE acceptance of Walaya (Arabic: ولایة, meaning “guardianship” or “governance”).

Purpose: Something that happens in THE future of a scientific field depends on today's view of young people about THE future. THE perception of young people from THE future and THEir conception of THE future is very important. THE purpose of this study was to imaging THE future of sports science from THE perspective of educated youth. Method: THE method of THE present research is qualitative and exploratory research and in terms of purpose is applied research. THE statistical population of THE study included educated youth who are familiar with sports science and THE snowball sampling method was used for interviews and THEoretical saturation were obtained with 23 interviews. To analyze THE data, THE content analysis method has been used to obtain THE information of this research. Findings: THE results show THE future of sports science among educated youth consists of seven main concepts that include: hope for a green education system, excessive interest in working in THE sports industry, basic reengineering, relative disappointment from THE ability of authorities, social position THROUGH academic education, desire for empowerment and lack of skills, injustice, and utilitarianism. Conclusion: Finally, by observing THE mental images of THE youth, it can be stated that sports science will move towards THE dystopia if THE current situation continues, and it can move towards THE utopia with fundamental changes. In this direction, THE stakeholders of sports sciences need to be togeTHEr and disagreements need to be managed as well as arbitrariness of sports science professionals should be reduced.

THE presence of water resources, particularly rivers, significantly influences site selection. THROUGHout history, settling near rivers has brought numerous advantages, but it has also posed certain risks. This study focuses on THE sub-basins souTHEast of THE Caspian Sea. Initially, we explore THE connection between THE layout of ancient settlements and THE drainage networks. Additionally, we analyze THE relationship between flood risk and THE settlement patterns of THEse ancient sites by estimating THE flooding risk based on linear, areal, and relief aspects. This research marks THE first time such an analysis has been conducted. THE findings underscore THE importance of proximity to rivers in site selection, with areas close to rivers with lower stream orders being THE most favorable for settlements. THE study reveals a decrease in THE frequency of sites near higher stream orders in relation to flooding risk. Conversely, THEre is an increase in THE frequency and density of ancient sites near THE first stream orders and at greater distances from THE rivers, coinciding with an elevated flooding risk in THE sub-basins. THEse results indicate that THE inhabitants of THE souTHEastern areas of THE Caspian Sea sub-basins were cognizant of THE flooding danger and factored it into THEir decision-making when selecting settlement sites

THE purpose of this research is to determine THE relationship between moral intelligence and academic self-efficacy with THE mediation of academic engagement of students in Mahabad city. THE method of descriptive-survey research was of THE CORRELATION type and THE statistical population was all 2831 secondary school female students of Mahabad city, of which 338 were selected by cluster sampling using Morgan's table. Data collection tools were standardized questionnaires of moral intelligence of Lenik and Hill (2005), academic self-efficacy of Jinks and Morgan (1999) and academic engagement of Fridix et al. (2006). THE results of hypoTHEsis testing were analyzed by spss and pls software and using CORRELATION tests and structural equation modeling. THE results showed that moral intelligence has a positive and significant relationship on academic self-efficacy with THE mediation of academic conflict (0.31). Also, THE results indicated that THEre is a positive and significant relationship between moral intelligence and academic self-efficacy components (0.52). THE relationship between moral intelligence and academic engagement components was positive and significant (0.76) and finally, academic engagement has a positive and significant relationship with academic self-efficacy (0.41). THErefore, by increasing moral intelligence and consequently increasing academic engagement, it is possible to provide THE basis for increasing academic self-efficacy in secondary school female students of Mahabad city.

Background and aims: THE difficult tasks of firefighters' operational personnel, can determine THE risk of hypertension and oTHEr acute cardiovascular and cerebrovascular diseases. Objective: This study aimed to determine THE relationship between health literacy and self-care of hypertension among firefighters in Tehran. Methods: This cross-sectional descriptive-analytical study, which conducted in among 360 male firefighters, age of 18-60 years, working in THE Tehran Fire Department in year 2019 was performed by two-stage sampling method in cluster and simple random. Data collection instruments were a demographic questionnaire togeTHEr with THE Standard Iranian Health Literacy in Adult questionnaire and THE self-care checklist for hypertension. Data were analyzed in SPSS (version 22) using descriptive methods and, analytical tests. Results: 57.5% of people were in THE age group of 30-40. THE mean score of health literacy was 73.96 with a standard deviation of 3.8. THE highest mean score of health literacy was related to information perception and THE lowest average score was related to reading skills. Among study sample, 44.2% had “good” and 26.7% had” very good” health literacy. Also, THE mean score of self-care behaviors was 19.23 with a standard deviation of 3.4. About 14.4% of employees had a mean score of good self-care. THEre was a direct and significant CORRELATION between health literacy and self-care of 0/360 (p <0.0001 Conclusion: Health literacy and self-care behaviors were found to be not satisfactory. THEre was a significant positive CORRELATION between health literacy and self-care. THErefore, it is NECESSARY to design an appropriate intervention.

One of THE most frequent rules in various areas of demonstrative jurisprudence of Two Major Sects of Islam religion is a rule that is known among Shīʿa as “tolerance in THE evidence of traditions” (Arabic: التسامح فی أدلّة السنن) and in Sunnī as “latitudinarianism in documents” (Arabic: التساهل فی أسانید). Believers in THE general application of this rule have based it for reasons such as consensus (Arabic: إجماع), tradition famous THROUGH practice (Arabic: الشهرة العملیّة), and rational judgement (intellectual judgement) and a group of aḥādīth (Arabic: أحادیث, plural form for ḥadīth, literally “talk” or “discourse”) called “Akhbar-e- Man Balagh” (Arabic: أخبار من بلغ). THE understanding of THE aforementioned narrations and THE extent of application of this rule has caused a conflict of opinions among scholars. THE narrations containing THE excellences of suras of THE Holy Book of Quran is one of THE fields of application of THE rule of tolerance. THE present research has explained THE types of exposure to this group of narrations based on THE rule of tolerance by using descriptive-exploratory method and using library sources and seeks to find a suitable approach about narrations of THE excellences of suras (chapters) of THE Holy Book of Quran. THE interaction with THEse narrations is organized based on a special reading of THE rule of tolerance in THE selected approach, which is based on a rational interpretation of THE contents of Man-Balagh (Arabic: من بلغ)’s narrations and is compatible with THE indications of some verses and traditions. THE use of weak narrations containing THE excellences of suras (chapters) will be permissible based on this approach considering three conditions and without any certainty of attributing THEse narrations to Sharʿ (Islamic rules).